Biyee

Biyee

Northern Zapotec Texts, 16th – 18th centuries

This site is named after biyee, the Northern Zapotec term for calendrical and divinatory manuals that circulated clandestinely in colonial Mexico in the seventeenth century. The site features a selection of colonial texts in various...

Manuals

This page provides access to the transcriptions of 102 Colonial Northern Zapotec calendrical manuals. These documents, which recorded cosmological and divinatory knowledge in a sprawling manual format, were written in the last quarter of the...

Testaments

Selected transcriptions and analytical translations of testaments from Northern Zapotec communities from the following archives: — Archivo del Poder Judicial del Estado de Oaxaca (APJO), Villa Alta, Criminal: Oaxaca City, Mexico — Archivo General Agrario...

Updates

Any updates to the site will be announced here.

Northern Zapotec Texts, 16th – 18th centuries

This site is named after biyee, the Northern Zapotec term for calendrical and divinatory manuals that circulated clandestinely in colonial Mexico in the seventeenth century. The site features a selection of colonial texts in various genres written by Northern Zapotec authors.

The manuals, along with cosmological drawings, multiple annotations, and four collections of ritual songs, were surrendered to Oaxaca Bishop fray Ángel Maldonado in 1704-05, and are now preserved at the Archivo General de Indias in Seville, Spain, in the legajo (archival unit) México 882.

These sources are complemented by transcriptions and analytical translations of a selection of colonial Northern Zapotec testaments, Christian texts in Colonial Northern Zapotec variants and Colonial Valley Zapotec, and ecclesiastic and civil trials of Northern Zapotec ritual specialists who were accused of idolatry or superstition. These documents were written between the sixteenth and the eighteenth centuries, and are preserved at a variety of archives.

You can explore the documents in this site by clicking on the name of a yeche (Zapotec community) in the map above. Each yeche is linked to documents that were produced in or are closely related to that community. You can search through and download these analyses of colonial Zapotec sources.

We request that you provide the citation indicated in each file, should you use these materials for educational, scholarly, or other non-commercial purposes. Please contact the site administrator at tavarez@vassar.edu if you have any questions. The citation for the entire site is:

Tavárez, David. 2023. Biyee: Northern Zapotec Texts, 16th-18th centuries. https://zapotectime.vassar.edu.

A thorough analysis and interpretation of these divinatory manuals, cosmological diagrams, ritual songs, Christian works, and testaments is found in Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico, a book by David Tavárez published by the University of Texas Press in 2022.

Rethinking Zapotec Time has received the following awards:


2023 Best Subsequent Book, Native America and Indigenous Studies Association (NAISA)

2022 Marysa Navarro Best Book Prize, New England Council of Latin American Studies (NECLAS)

2023 Honorable Mention, Best Book in the Social Sciences, Latin American Studies Association (LASA), Mexico Section

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Homepage image: A depiction of 1-Jaguar (left), a deity associated with the creation of the 260-day count, and of two figures (right) associated with Huichana, a deity that presided over fertility, rivers, and fish. Each of these deities stand in their respective quixi, “wildlands, uncultivated landscapes.” Ministerio de Cultura y Deporte. Archivo General de Indias, AGI México 882, Manual 37, 708r.





Updates, May 2023

A Beta version of an interactive map has been added. The yeche (Zapotec communities) in the map are linked directly to documents that were produced... Read More "Updates, May 2023"

Manuals

This page provides access to the transcriptions of 102 Colonial Northern Zapotec calendrical manuals. These documents, which recorded cosmological and divinatory knowledge in a sprawling manual format, were written in the last quarter of the seventeenth century, and surrendered to Bishop of Oaxaca fray Ángel Maldonado in 1704-5. They are currently preserved at the Archivo General de Indias (AGI), México 882 in Seville, Spain.

The AGI archivists grouped these 102 manuals into 99 cuadernos, “booklets,” and this numbering system is preserved for ease of consultation. However, some numbers refer to different manuals grouped under the same number. Thus, Manuals 85-1 and 85-2 are completely different documents, while Manual 56-1st section and Manual 56-2nd section refer to two parts of a single manual that were separated by archivists.

Each manual is represented by a transcription of its Northern Zapotec feast day names, along with annotations regarding a a cycle of four latag, “places” referring to intercardinal directions, a five-element cycle, the tracking of the movement of days across the cosmos and across a cosmological landscape featuring quiag, “mountains,” yego “rivers,” and yag, “trees.” Other notes are also included, and not all calendars have annotations across the aforementioned categories. Comparisons with Nahua and Colonial Valley Zapotec day names are provided as well, in a different column color. You are free to download and use these transcriptions, and asked to provide a citation to this site.

Manuals 1 to 25

Manuals 26 to 50

Manuals 51 to 75

Manuals 76 to 99

The images provided for Manuals 1, 6, 11, 23, 37, 42, 53, 54, 66-1, 70, 72, 85-1, 94, 97, and Songbooks 100, 101, 102 and 103 are reproduced here with the permission of the Archivo General de Indias. You will find digitized images for these manuals and other records from AGI México 882 at PARES (Portal de Archivos Españoles, a site maintained by Spain's Ministerio de Cultura y Deporte.

Updates, May 2023

A Beta version of an interactive map has been added. The yeche... Read More "Updates, May 2023"

Testaments

Selected transcriptions and analytical translations of testaments from Northern Zapotec communities from the following archives:

— Archivo del Poder Judicial del Estado de Oaxaca (APJO), Villa Alta, Criminal: Oaxaca City, Mexico

— Archivo General Agrario (AGA): Mexico City, Mexico

— Archivo General de la Nación (AGN): Mexico City, Mexico

Please note the abbreviations for the dictionary sources that appear in the translation footnotes:

BU-(page number): Butler, Ines. 2000. Vocabulario zapoteco de Yatzachi el Bajo. 2nd ed. Mexico City: Instituto Lingüístico de Verano.

CO-(folio number): Córdova, Juan de. 1578. Vocabulario en lengua çapoteca. Mexico City: Pedro Ocharte and Antonio Ricardo.

TESTAMENTS BY REPORTED DATE OF PRODUCTION

SIXTEENTH CENTURY

1595: Testament of don Bartolomé de Chávez Tia Lapag from Zoogocho

SEVENTEENTH CENTURY

1610: Testament of Miguel Contreras from Reagui

1614: Testament of María de la Cruz from Yatzona

1656: Testament of Domingo Peres from Talea

1671: Testament of Domingo Mendoza from Yotao

1674: Testament of Joseph Sanches from Yatzachi

1690s (?): Testament of Miguel Hernández Sánchez from Yagayo

17th century (?): Probanza of Yelabichi

EIGHTEENTH CENTURY

1707-Complaint of Yagayo officials regarding their priest

Trials

Selected transcriptions of ecclesiastical and civil trials for idolatry, superstition, or sorcery involving Northern Zapotec defendants from the following archives:

— Archivo del Poder Judicial del Estado de Oaxaca (APJO), Villa Alta, Criminal: Oaxaca City, Mexico

— Archivo General de la Nación (AGN): Mexico City, Mexico

TRIAL RECORDS, ordered by date

1718: Proceeding against the people of Lachitaa for idolatry and consumption of alcoholic beverages